Valie EXPORT is a
prolific contemporary artist who transformed herself into a brand identity. EXPORT’s art explores the nexus of
relationships including experience, politics and personal identity. EXPORT
continually uses the body in performance as a means of investigating physical
and psychological limits and challenging false egalitarianism of gender and
sexist ideologies that subsequently characterize society. EXPORT explores and
radicalises questions surrounding the artist representation of mental states
and the conditioning of reality. Through her means of performance, experimental
films, and conceptual photographs trying to separate the female body from
eroticism, EXPORT created contradiction by exploiting her body directly without
mediation. Her paradoxical affirmation of the self and body by a masochistic
fragmentation and exposure, ultimately confronts the public with a provocative,
aggressive and invasive attempt to question their physical and mental identity.
Articulating one of EXPORT’s most
emblematic performance works, Cinema 1968. EXPORT provocatively sought to
reverse the cinematic experience and voyeurism of watching sexually portrayed
images of women.1 For EXPORT, the interaction of the human body and its media
image motivates her performances to communicate a direct analogy between the
cinema screen and the human skin. This confrontation challenges the perceived
cliché of the representation of women passively displayed as object of
pleasure, creating a relationship with the body on proximity and intimacy
rather than voyeurism and visual mastery of the cinematic experience.
Rather than the viewer
anonymously engaged in spurious pleasure, EXPORT entices the public to feel her
breasts the “real thing” within a strapped on box over her bare chest
reminiscing a cinematic theatre. Dependent on soliciting public participation collaborator
Peter Weibel invited members of the public upon the streets in Vienna, to
exclusively access her body for physical public molestation. EXPORT who resembled a mannequin
wearing a wig activated a space which the beholders hands caressed her breasts,
an act of sexual freedom. For export, the tactility of this performance was framed
to directly confront social prescriptions prevailing patriarchal ownership of
women. This subjective
experience is an example of how reinterpretation can activate the public.
My interest in this artist is for her performance and intent notion of personal identity embedded in her oeuvre. Her radical and
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